Chapters 16 - 20: World War II through the Seventies. What a turbulent thirty years.
World War II--the fight against totalitarianism, racism, fascism, and militarism around the world, to "step forward as a defender of helpless countries." But Howard Zinn, being the cynic that he is, questions the real motive of American involvement. It's fact that American involvement in the war began with Pearl Harbor, when we were attacked and our link to the Pacific economy was threatened. The country rallied behind the idea of fighting for liberty, justice, and democracy. But Zinn points to how well the United States was representing liberty, justice, and democracy within its own borders--the armed forces were still segregated and blacks were still discriminated against for jobs; the status of women was little better than that of the Fascist countries we were fighting; and anti-Japanese "hysteria," as Zinn calls it, swept through the government. Zinn argues that American involvement in the war was more economic and more power-driven, despite this being a non-imperialistic war, than war propaganda of the time led the public to believe.
After reading the chapter on WWII and its immediate aftermath, I thought a great simultaneous read would be Tom Brokow's The Greatest Generation. Zinn is incredibly pessimistic and one-sided in his criticisms of the country, but his research is also very convincing. I read this book and I start to hate America. The weakness, though, in this section covering 1941-1960 is that Zinn just goes on a diatribe about how WWII had motives other than the ones the public rallied behind and he leaves out the collective conscience of the public (which he usually thoroughly analyzes!). I learned from Zinn that America quickly developed a military economy because it proved profitable (which I did not realize since I was not alive in the fifties) but what was the mindset of the American people at the time? Whether or not they were pawns in the war games of government and big businesses, the war generation is usually highly regarded as self-sufficient and united behind a cause.
Then we get to the sixties and everything just seemed to explode. Social issues had reached boiling points in society--women's rights, civil rights. Legislation that protected equal rights was not enforced. On top of the social unrest amongst the American public, the "Establishment" was tied up in international affairs. The Socialist and Communist movements across the globe--in Korea and the Soviet Union--threatened the Capitalistic society of the United States, and, as we know, the US got involved in foreign conflict to assert power and ensure continued international economic success. The Vietnam War and all its controversy seemed to be the culmination of all the conflict of the post-war era.
Now, before reading this, I am certain I could not tell you the reasons for US involvement in Vietnam (and I'm sure many would argue, "Yes, exactly!"). But even Zinn is brief in listing the reasons, and this man is not usually concise! One brief mention from a primary source states, "The countries of Southeast Asia produce rich exportable surpluses such as rice, rubber, teak, corn, tin, spices, oil, and many others.." But we all know the Vietnam conflict was presented to the public as a fight against Communism. No matter the reasons, I think this is one of the most fascinating eras of American history to read about. Massive protest and rejection of government, rule and order; critical opinion voiced loudly (very loudly); a rising suspicion of government and big business, and a strong belief in self.
And from what I gathered from the final chapter on the seventies, it sounded like an awful time of low morale and shitty government. The whole Vietnam affair made a joke of the United States, and those running the country strove to reassert American power at the expense of its people. The public was already distrustful of the government after Vietnam and political scandals like Watergate only reinforced this distrust. The American political system had been established--economy was key and the corporate class had the power.
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"...to channel anger into the traditional cooling mechanism of the ballot box, the polite petition, the officially endorsed quiet gathering." I think the point Zinn is trying to prove is that the ballot box doesn't lead to change; action leads to change, violent or not.
"...In a capitalistic society...if work is not paid for, not given a money value, it is considered valueless." The root of the issue with homemakers.
"What kind of government or society would spend millions of dollars to pick upon our bones, restore our ancestral life patterns, and protect our ancient remains from damage--while at the same time eating upon the flesh of our living People...?" Sid Mills, a Native American, October 13, 1968
Sunday, December 12, 2010
Wednesday, December 8, 2010
World Party: The "Pat" situation as it appears in Trebizond
November's country in the World Reading Challenge was Turkey. I decided to search NYRB's collection, because I figured I could depend on them for some authentic world lit. So, one stroll over to Idlewild and I walked out with a copy of Rose Macauley's The Towers of Trebizond.
This is one of those books that I feel a review can't do it justice. Not because it blew me away with out-of-this-world amazingness but because it has so many angles to it. It's serious. It's religious. It's a statement. And it's actually quite funny.
Laurie is the narrator, traveling through the back country of Turkey—from Istanbul to Trebizond—with quite an eclectic English group. Aunt Dot, the middle-aged Anglican free spirit with a camel, out to reform middle Eastern views of women; Father Chantry-Pigg, traveling entirely to convert Muslims to Anglicanism; and occasionally Halide, an independent Turkish woman reformed from Islam yet preparing to marry a Muslim man. Throughout their journey, they come across many policemen who think they are spies and Billy Graham on tour with Southern evangelists. Quite the adventure.
It took a bit to fully get in engrossed its pace and language, because the writing has the quality of someone verbally telling a story. Lots of sentences full of commas that just seem to keep going, like the narrator suddenly remembered something else to say. It allows for a great subtle sense of humor, present in what-would-be the narrator's "under his/her breath" comments.
If you picked up on my ambiguity around the name "Laurie," that was intentional. Because to be honest, I STILL don't know the gender of the narrator. I read the entire book assuming it was a man. Laurie could certainly be a manly English name (c'mon, Hugh Laurie!) and the life Laurie leads is definitely not something I would expect of a 1950s English woman—traveling alone, socializing with men, drinking, training monkeys (yes, training monkeys). Yet, Laurie has a lover—a man—which came as a surprise to me at the end, particularly because that would mean this was 1950s English gay literature and it would seem far ahead of its time. But then I am reading other Goodreads comments on this book and people are using that same surprising ending to determine Laurie is, in fact, a woman. So I have no idea, and I'd rather leave it at that right now than research it. I gotta give props to the author for creating so ambiguous of a character! But like I said, this book has a lot to offer and could stand for a good second read down the road.
This is one of those books that I feel a review can't do it justice. Not because it blew me away with out-of-this-world amazingness but because it has so many angles to it. It's serious. It's religious. It's a statement. And it's actually quite funny.
Laurie is the narrator, traveling through the back country of Turkey—from Istanbul to Trebizond—with quite an eclectic English group. Aunt Dot, the middle-aged Anglican free spirit with a camel, out to reform middle Eastern views of women; Father Chantry-Pigg, traveling entirely to convert Muslims to Anglicanism; and occasionally Halide, an independent Turkish woman reformed from Islam yet preparing to marry a Muslim man. Throughout their journey, they come across many policemen who think they are spies and Billy Graham on tour with Southern evangelists. Quite the adventure.
It took a bit to fully get in engrossed its pace and language, because the writing has the quality of someone verbally telling a story. Lots of sentences full of commas that just seem to keep going, like the narrator suddenly remembered something else to say. It allows for a great subtle sense of humor, present in what-would-be the narrator's "under his/her breath" comments.
If you picked up on my ambiguity around the name "Laurie," that was intentional. Because to be honest, I STILL don't know the gender of the narrator. I read the entire book assuming it was a man. Laurie could certainly be a manly English name (c'mon, Hugh Laurie!) and the life Laurie leads is definitely not something I would expect of a 1950s English woman—traveling alone, socializing with men, drinking, training monkeys (yes, training monkeys). Yet, Laurie has a lover—a man—which came as a surprise to me at the end, particularly because that would mean this was 1950s English gay literature and it would seem far ahead of its time. But then I am reading other Goodreads comments on this book and people are using that same surprising ending to determine Laurie is, in fact, a woman. So I have no idea, and I'd rather leave it at that right now than research it. I gotta give props to the author for creating so ambiguous of a character! But like I said, this book has a lot to offer and could stand for a good second read down the road.
Sunday, December 5, 2010
Study break!
Ah people, I am sorry. I know it has been boring on here lately as I have been in the middle of my Howard Zinn reading project that is currently dragging me down as it's hit a slow, boring point. I promise I will write about a book that does not involve American history this week—Rose Macauley's The Towers of Trebizond, my November pick for Turkey in the World Reading Challenge. And I'm currently in the middle of Pinnochio, Idlewild's December book club pick, and it's a bit different than the Disney movie...
So for now, I know this is a bit late, but how was everyone's Thanksgiving? My parents visited me and we hit up the Macy's parade...good times! I've been primarily using my old 35mm camera for a few months now, and it's so fun to retrain myself to use film. I feel the style of taking pictures is so different; you have to be a little more selective with your shots, because they're limited! Photography has turned so instant with digital—and I've gotten so used to that—that the anticipation of developing your film and reliving moments you'd forgotten about is so satisfying!





So for now, I know this is a bit late, but how was everyone's Thanksgiving? My parents visited me and we hit up the Macy's parade...good times! I've been primarily using my old 35mm camera for a few months now, and it's so fun to retrain myself to use film. I feel the style of taking pictures is so different; you have to be a little more selective with your shots, because they're limited! Photography has turned so instant with digital—and I've gotten so used to that—that the anticipation of developing your film and reliving moments you'd forgotten about is so satisfying!
Friday, December 3, 2010
Reading Notes: A People's History, Part III
I'm not going to bore you to death with a long dissection of chapters 11–15. Why? Because I was bored to death with these chapters.
The previous 10 chapters had me constantly going, "Oh yes...hm...yes, good point...oh I didn't think of it from that perspective...yes." (And I'm saying that as if I had a pipe in one hand and a monocle in the other.) But this section, covering from post-Civil War to the Depression had one point. ONE. And Zinn repeated his "thesis sentence" about a billion times throughout 150 pages just by rearranging some words and changing the dates.
The rich keep getting richer at the expense of the poor, and the government uses war to distract lower-classes from organizing and rebelling.
By this point I've come to the conclusion that this is the theme of this book, because it's been the focus of all 400 pages of it I've read so far. In the seventy years covered in this section, it went like this:
The previous 10 chapters had me constantly going, "Oh yes...hm...yes, good point...oh I didn't think of it from that perspective...yes." (And I'm saying that as if I had a pipe in one hand and a monocle in the other.) But this section, covering from post-Civil War to the Depression had one point. ONE. And Zinn repeated his "thesis sentence" about a billion times throughout 150 pages just by rearranging some words and changing the dates.
The rich keep getting richer at the expense of the poor, and the government uses war to distract lower-classes from organizing and rebelling.
By this point I've come to the conclusion that this is the theme of this book, because it's been the focus of all 400 pages of it I've read so far. In the seventy years covered in this section, it went like this:
- Labor class gets exploited and people get angry.
- People start to rebel and go on strike.
- The government responds violently OR gets the country entangled in some war or foreign affair to distract people from the issues at home.
- War ends, people remember they're still angry with their own country. Cycle begins again.
At one point while reading, I just started to mark all the times Zinn rewrites his thesis in different words, so my book is filled with little margin notes that just say, "AGAIN??"
My biggest complaint about this section is that lots was going on in the country at this time, but he only writes about Reconstruction, WWI, and the Depression as they relate to labor disputes. So actually, I'm understanding this book is a very one-sided perspective. Now, I know it's easy to paint it black and white and say the working classes were victims of corporations, but there are a lot of people somewhere in the middle between the poorest of the poor and the richest of the rich. And all these perspectives are completely ignored.
So that's all I have to say on that.
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- J.P. Morgan began business before the Civil War, during which he bought five thousand rifles from an arsenal for $3.50 each, then selling them to a general in the field for $22 each. They were defective and shot the thumbs off soldiers using them, but a federal judge upheld the deal as fulfillment of a valid legal contract. Scumbag.
- In the 1890s, alliances between farmers began the Populist movement. They created a political party that was anti-elite and against mainstream parties, got some representation in the government, and spread new ideas and a new spirit—reminds me of the whole Tea Party hubaloo. And just to note, the Populist movement crashed and burned before 1900.
- One interesting point I did not realize: all our international issues began because America was way overproductive and produced more than we could consume. So we searched for foreign markets. Or took them by force. So, see! That whole fighting an -ism (ideal) is just fluff propaganda to get the masses involved. Really, it's about money.
- When did the term "socialism" get the connotations it has today? Because according to this, EVERYONE was a socialist in the early half of the 1900s. I'm convinced the majority of people saying Obama is a socialist have no idea what the word means. I mean, the socialists DID foster the "Progressive Era," which is a GOOD thing. We have socialists to thank for housing codes, health codes, and food/drug codes. My health and living conditions thank them.
- W.E.B DuBois' "The African Roots of War" from the May 1915 issue of the Atlantic Monthly may be a good/important read.
- "A socialist critic would go further and say that the capitalist system was by its nature unsound: a system driven by the one overriding motive or corporate profit and therefore unstable, unpredictable, and blind to human needs" (p 387).
- "People organized to help themselves, since business and government were not helping them in 1931 and 1932" (p 394). We usually hear of FDR as a saint, saving the country from the Depression, but according to Zinn, he didn't have as immediate of success as we would expect. Oh hey look at that. A recession can't be fixed immediately. Things like this are why I think historical study is necessary—so people can learn from the past and gain a better grasp of how to deal with/react to present situations.
Monday, November 29, 2010
Reading Notes: A People's History, Part II
So I'm a couple days behind schedule...but it was a holiday weekend and my parents were visiting!
Chapters 6 through 10 cover post-Revolutionary War to the post-Civil War era in American history. So many groups in America were angry during this time period—women, Indians, slaves, farmers, workers, poor whites. The only group that was living easy was, of course, the upper class, and they aimed to keep it that way. The period before and after the Civil War involved a lot of manipulation by the elite to benefit their economic wealth and support a growing nation. Each of these five chapters have the same point but are pretty individual, so this will be long. I'm thinking it will come together later with 20th century reform, though.
Chapter 6, "The Intimately Oppressed", WOMEN—
What's interesting is how the status of women evolved as a result of the capitalistic environment of the new nation. A chain of events:
Chapters 6 through 10 cover post-Revolutionary War to the post-Civil War era in American history. So many groups in America were angry during this time period—women, Indians, slaves, farmers, workers, poor whites. The only group that was living easy was, of course, the upper class, and they aimed to keep it that way. The period before and after the Civil War involved a lot of manipulation by the elite to benefit their economic wealth and support a growing nation. Each of these five chapters have the same point but are pretty individual, so this will be long. I'm thinking it will come together later with 20th century reform, though.
Chapter 6, "The Intimately Oppressed", WOMEN—
What's interesting is how the status of women evolved as a result of the capitalistic environment of the new nation. A chain of events:
- Europeans brought to America a capitalistic society that sharply contrasted the egalitarian society of the Native Americans.
- “Societies became based on private property and competition in which monogamous families became practical units for work and socialization.” A “cult of domesticity" was created for the woman…a way of pacifying her with a doctrine of ‘separate but equal’—giving her work as equally as important as the man’s but separate and different.” A common theme in history books.
- Many women in the early 1800s refused this idea and began to rally behind causes such as equal rights, voting, abolition of slavery, and, especially once women were a strong part of the factory workforce, labor reform. And these are the strong women of history that we know—Elizabeth Cady Stanton, Harriet Tubman—proving the point of one author: Well-Behaved Women Seldom Make History. Of course, women wouldn’t gain the right to vote until 1920, but that’s neither here nor there…
Chapter 7, "As Long As the Grass Grows or the Water Runs," INDIANS—
A simple cause and effect here. A) Americans wanted to expand their territory. B) These lands were already occupied by the native Americans.
Chapter 8, "We Take Nothing By Conquest, Thank God," MEXICO—
Texas was part of the Union after 1845, of which the Rio Grande may or may not have been the Texas/Mexican border. Either way, President James Taylor decided to move troops into this debatable area just to provoke Mexico. And it did, obviously. He wanted Mexico's territory (present-day New Mexico, Utah, Nevada, Arizona, California, and part of Colorado). And he got it by moving in and taking it, all in the name of “manifest destiny”—because God wants the American people to spread over the entire continent as they multiple, spreading liberty and democracy to more people. Yes, God wants it. In the end, America provoked Mexico into a war, forced them into surrender, and then “bought” the land for $15 million as if the statement, “we take nothing by conquest…Thank God,” were actually true. Ha!
Chapter 9, "Slavery Without Submission, Emancipation Without Freedom," SLAVES—
The Civil War has always been tied to the issue of slavery, but it's a bit more complicated than that. Yes, there had been rumblings to end it prior to war—outlawing slave importation, slave rebellions, abolitionist causes. But there were many other people in the country suffering from their own economic hardships, and the nation couldn't unite behind this one cause. This is why Abraham Lincoln is important:
Chapter 10, "The Other Civil War," FARMERS AND WORKERS—
The people of America were agitated before the Civil War with many groups suffering at the hands of the wealthy. The gap between rich and poor was widening, technological advancements were lowering the value of human labor, farmers and workers were rebelling, immigrants flooded the country spurning racial hostility as a substitute for class frustration. This movement was put on hold when the country was sidetracked by the Civil War in the 1860s, but only briefly. As soon as the war ended, people quickly began to focus on their own survival, forming labor unions and organizing strikes against unfair business practices. For decades after the Civil War, the “common man” was struggling for his rights and equality as promised to him by the Declaration of Independence and the Constitution. But it was a disheartening period, exacerbated by economic depression, and as Zinn states, “…working people learned they were not united enough, not powerful enough, to defeat the combination of private capital and government power.”
People are angry and starting to actually act on it. We'll see what that action leads to as we enter the 20th century. But, enough for now...
“Indian removal was necessary for the opening of the vast American lands to agriculture, to commerce, to markets, to money, to the development of the modern capitalist economy.”It’s that money thing again. President Andrew Jackson took charge of this mission and, in a series of conniving maneuvers, turned Indians against one another to weaken their defense and take their land. Zinn talks about this a lot. I don’t think he likes Andrew Jackson. He may be upset with how many times I’ve been to his home, the Hermitage, back home in Tennessee….Anyway, it’s interesting because basically, it was a tactic of “civilizing” them—introducing them to western thought and forcing them to abide by national and state laws—that led to the disintegration of their own cultures and, along with it, their solidarity. Which I’m sure was Jackson’s evil plan.
Chapter 8, "We Take Nothing By Conquest, Thank God," MEXICO—
Texas was part of the Union after 1845, of which the Rio Grande may or may not have been the Texas/Mexican border. Either way, President James Taylor decided to move troops into this debatable area just to provoke Mexico. And it did, obviously. He wanted Mexico's territory (present-day New Mexico, Utah, Nevada, Arizona, California, and part of Colorado). And he got it by moving in and taking it, all in the name of “manifest destiny”—because God wants the American people to spread over the entire continent as they multiple, spreading liberty and democracy to more people. Yes, God wants it. In the end, America provoked Mexico into a war, forced them into surrender, and then “bought” the land for $15 million as if the statement, “we take nothing by conquest…Thank God,” were actually true. Ha!
Chapter 9, "Slavery Without Submission, Emancipation Without Freedom," SLAVES—
The Civil War has always been tied to the issue of slavery, but it's a bit more complicated than that. Yes, there had been rumblings to end it prior to war—outlawing slave importation, slave rebellions, abolitionist causes. But there were many other people in the country suffering from their own economic hardships, and the nation couldn't unite behind this one cause. This is why Abraham Lincoln is important:
“Such a national government would never accept an end to slavery by rebellion. It would end slavery only under conditions controlled by whites, and only when required by the political and economic needs of the business elite of the North. It was Abraham Lincoln who combined perfectly the needs of business, the political ambition of the new Republican party, and the rhetoric of humanitarianism….Lincoln could skillfully blend the interests of the very rich and the interests of the black at a moment in history when these two interests met. And he could link these two with a growing section of Americans, the white, up-and-coming, economically ambitious, politically active middle class.”In so many words, once the South seceded, the North fought to keep those territories and resources, and the issue of slavery was tied in as part of that crusade. And once Southern slaves abandoned their work to fight with the North, the South’s resources were crippled, leading to defeat. However, the emancipated slaves didn’t find much freedom after the war as whites began taking control of the South again, violence against blacks escalated once the slave profits of the old South disappeared, and most states still did not allow blacks to vote. The Civil War is a lot more complicated than grade school textbooks let on, always pinning it as a clear-cut, black-white issue. This is one of the most interesting chapters so far.
Chapter 10, "The Other Civil War," FARMERS AND WORKERS—
The people of America were agitated before the Civil War with many groups suffering at the hands of the wealthy. The gap between rich and poor was widening, technological advancements were lowering the value of human labor, farmers and workers were rebelling, immigrants flooded the country spurning racial hostility as a substitute for class frustration. This movement was put on hold when the country was sidetracked by the Civil War in the 1860s, but only briefly. As soon as the war ended, people quickly began to focus on their own survival, forming labor unions and organizing strikes against unfair business practices. For decades after the Civil War, the “common man” was struggling for his rights and equality as promised to him by the Declaration of Independence and the Constitution. But it was a disheartening period, exacerbated by economic depression, and as Zinn states, “…working people learned they were not united enough, not powerful enough, to defeat the combination of private capital and government power.”
People are angry and starting to actually act on it. We'll see what that action leads to as we enter the 20th century. But, enough for now...
Tuesday, November 23, 2010
When Kafka was the rage and West Village real estate was cheap
The most recent discussion of the Idlewild book club focused on Anatole Broyard's Kafka Was the Rage: A Greenwich Village Memoir. For all you New York enthusiasts out there, listen up.Here's how it goes according to Broyard's story—
Broyard was a WWII vet from Brooklyn who returned to New York after the war and moved to Greenwich Village to become a part of its literary and artistic movement (sort of early rumblings of what would become the "beat generation" but much less "anti-academic"). Broyard moved in with Sherri, an eccentric woman who presented herself more as performance art than a realistic person. For a young and naive veteran, Sherri opened doors to a world of art, academia, psychology, sexuality—all those "movements" credited to the Village at the time.
And in reality—
Broyard was a WWII vet from Brooklyn who returned to New York after the world and moved to Greenwich Village. But, he had also just divorced his wife, with whom he'd had a daughter. So that whole "naive war vet" facade was not too accurate of a portrayal. And while Sherri is a real person (and apparently really as crazy as she seemed), his relationship with her should by no means be interpreted as a "love story" (despite the book's two sections being title "Sherri" and "After Sherri"); she served a vessel, carrying him from one place in his life to the next.
Really though, the details about Anatole's life are not what's in focus in this short memoir; it's called "A Greenwich Village Memoir" for a reason. He uses his own story, maybe loosely, to describe the Village scene—a scene in which late night conversation at pubs was intellectual in nature; books were highly desired and coveted commodities; West Village rent was extraordinarily cheap (!!!). And though the credibility of some of the occurrences is questionable in Broyard's own life, his story certainly could be true of this place and time. The detail and personalization with which he writes his scenes—particularly of parties and clubs and various locations around the city—are very effective.
Broyard wrote this memoir 40 years after the fact, right before his death at age seventy in 1990. Forty years is a long time during which one's memory can fade or rewrite personal history, so we'll probably never know the exact "truth" of his own story. However, this memoir is incomplete; it contains an epilogue from his wife, indicating that Anatole was planning another chapter dedicated to the death of his father which would've perhaps shed some light onto the truths of his own life...
While this book is an interesting portrait of a moment in NYC history, the author's biography has proven to be equally as interesting. In fact, much discussion has been focused on him since his death when it was revealed that Broyard was actually part black (of Louisiana Creole descent), a fact that he mostly hid all his life and certainly omitted—or at least cleverly masked—in this novel.
An interesting article to serve as a follow-up to this memoir can be found here, titled "The Passing of Anatole Broyard," an essay in Henry Louis Gates, Jr.'s Thirteen Ways of Looking at a Black Man (pub. 1997).
Another note for NYC history enthusiasts: check out Ephemeral New York, a recent happy discovery!
Friday, November 19, 2010
Reading Notes: A People's History, Part I
History is a tricky thing to study and certainly a difficult thing to interpret and analyze. Think about it this way—an event happens and individuals walk away from it with their own experiences; this is simple enough. But then time passes. Memories fade. Later events change the dynamic or meaning of earlier ones. Individual interpretations differ. But the history is still recorded. Well....who records it? From whose perspective is it told? We often accept textbook history as unbiased, straightforward fact because what other option do we have when there's only one book sitting in front of us? And with things long since past, does it really matter if all the complexities and nuances aren't related along with the dates and places?This is the major thought behind Howard Zinn's A People's History of the United States—to view history from the perspective of the masses instead of the powerful few who inevitably record history to their own liking.
Zinn starts the story of American with Columbus' discovery. And not with his "heroism" for which we celebrate a national holiday but with his massive genocide of native peoples and exploitation of their land. In the opening chapter, Zinn pretty much concludes that America was built on land of unjust bloodshed—the obliteration of a "savage" culture for the sake of progress, automatically labeling them as "inferior" without ever taking the time to determine how true that assumption was.
Yes, this all sounds incredibly extreme and pessimistic because it is—Zinn is not a positive guy. But I think it's an interesting and important perspective to consider.
Beginning in chapter two, "Drawing the Color Line," Zinn determines that one thing influenced the behavior of early Americans from its discovery to its founding and independence—money.
Examples?
- The slave trade was justified, even by religious groups, because of its economic benefits.
- The strong distinction between the rich and the poor was manipulated and strengthened to preserve the social arrangements of the "Mother country."
- The unprivileged groups—slaves, Indians, and poor whites—were numerous and had the potential to be very powerful, but the upperclass pitted one group against another, in the form of racism and class scorn, to avoid a united uprising.
Despite internal conflict, the ruling class of the new colonies found that by manipulating language and creating a false sense of patriotism and unity, they could persuade everyone to direct their rebellious energies towards England in a fight for independence (which would, of course, economically benefit the upperclass). Even if men were not behind the cause, the opportunity to enter the war as a soldier and exit with more money and an improved social status—in other words, economic reasons—was motivation enough to unite against Britain.
Some notable, underlined statements:
"We have a forecast of the long history of American politics, the mobilization of lower-class energy by upper-class politicians, for their own purposes. This was not purely deception; it involved, in part, a genuine recognition of lower-class grievances, which helps to account for its effectiveness as a tactic over the centuries."
"Indeed, this became characteristic of the new nation: finding itself possessed of enormous wealth, it could create the richest ruling class in history, and still have enough fore the middle classes to act as a buffer between the rich and the dispossessed."
"...town mechanics, laborers, and seamen, as well as small farmers, were swept into 'the people' by the rhetoric of the Revolution, by the camaraderie of military service, by the distribution of some land. Thus was created a substantial body of support, a national consensus, something that, even with the exclusion of ignored and oppressed people, could be called 'America.'"
"...[The Constitution as] the work of certain groups trying to maintain their privileges, while giving just enough rights and liberties to enough of the people to ensure popular support."
This first section of the novel concludes with one basic idea: governments are not neutral; they represent the dominant economic interests, and the United States was essentially founded on exploitation of the lower classes by the upper class. I think this book is definitely one capable of inciting completely polar reactions. There are reactions like this one that find Zinn incredibly whiny and pessimistic. And then there are reactions like this one that find Zinn's words to be more truth than the words in any other history book and declare this a must-read for every American.
I'm not sure where I fall in all of this, because I kind of see both sides. I think it is important to read a perspective that is unknown or rarely seen, yet Zinn is just another opinion; he has his own biases, and this book is full of them. He is essentially taking primary sources and drawing his own conclusions, which is something anyone and everyone has the capability of doing. And he does take into account and acknowledges that actions taken by our ancestors need to be viewed and judged in the context of their own times. I'm going to enjoy this history lesson from a different perspective, but I don't think it should be taken as fact any more than any other history textbook.
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